Banishing

Spells / Banishing


Banishing is distinct from protection. Protection builds a boundary; banishing removes something that's already present. The distinction matters practically: if something unwanted is already in your space, your life, or your orbit, a protective ward doesn't address it. Banishing does. The two work best used together: banish first, ward after.

In the folk magic tradition, banishing drew on the logic of reversal and clearing. What was brought in must be sent out. What accumulated must be swept away. The specific techniques vary by tradition, but the underlying movement is consistent: what is unwanted is identified, addressed, and directed out.

Devil with scythe, woodcut c. 1700, Wellcome Collection

Correspondences

Colors: Black (for absorbing and neutralizing), white (for clearing), deep blue (for the saturating darkness that consumes what it touches). See Color Correspondences.

Herbs: Black salt (salt blackened with ash or activated charcoal; not an herb exactly, but a foundational banishing material), rue, wormwood, black pepper, sulfur. Note on sulfur: sulfur has a long history in banishing and exorcism traditions across multiple cultures (fumigation with sulfur appears in Homer), but sulfur fumes are hazardous. Traditional use is now generally substituted with black salt, rue, or smoke. See Herb & Plant Correspondences.

Crystals: Obsidian (absorbs and neutralizes), black tourmaline (deflects and repels), smoky quartz (transmutes negative energy), onyx (binding). See Crystal & Stone Correspondences.

Timing: Dark moon (the most potent time for removing what is no longer wanted). Saturday in Saturn's hour. The waning period generally.

Element: Earth and Saturn. The energy of restriction, limit, and ending.

Fiber: Black wool. Fiber that will be untied rather than kept, if the working involves cord that is then cut or unraveled.

The Cord-Cutting Working

Cord-cutting is one of the most direct banishing techniques in fiber magic. A cord is made to represent the connection between you and what you want to banish; the cord is then cut or burned.

Materials: A cord of black (or deep grey) wool, approximately 12 inches long. Scissors or a knife. A candle (optional, for burning the cord after cutting).

Timing: Dark moon, Saturday, Saturn's hour.

The Working: Hold the cord between both hands. Speak aloud what you're severing: the connection, the pattern, the presence, the situation. Be specific. Vague banishings produce vague results. When you've spoken the intention fully, cut the cord. If you have fire available, burn the cut cord. If not, bury it far from your home, preferably at a crossroads (the traditional disposal point for banishing materials).

After cutting or burning, wash your hands. Leave the workspace and spend some time in a different location. Banishing works by creating a clean break; actions that reinforce the break reinforce the working.

Protection against witchcraft, banishing ritual, Wellcome Collection

Notes on Banishing vs. Binding

Banishing removes; binding fixes in place. They are related but not the same. If you want something to stop affecting you, banishing is appropriate. If you want something to stop acting generally (against others, for instance), a binding is different magic with different ethics. The ethics of binding are genuinely contested in contemporary magical practice; what follows here concerns only banishing, which is directed at your own experience and your own space.

After Banishing

After a banishing, the void that was created needs to be filled deliberately. A banished energy does not simply disappear; it leaves a gap in the pattern of your life or space that, if not filled intentionally, may be filled by something equally unwanted. After banishing, a period of protection work or an active working for what you want in its place is advisable. See Protection for warding after banishing.

Witches and devils dancing, c. 1720, Wellcome Collection


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